1. The primary source of Islamic law is:
(A) Qiyas
(B) Sunnah
(C) Ijma
(D) Quran
2. The second source of Islamic law is:
(A) Quran
(B) Sunnah
(C) Ijma
(D) Qiyas
3. Ijma refers to:
(A) Consensus of scholars
(B) Quranic verse
(C) Analogy
(D) Hadith report
4. Qiyas means:
(A) Written law
(B) Analogical reasoning
(C) Consensus
(D) Sunnah practice
5. Quran provides:
(A) Personal analogy
(B) Scholars’ opinions
(C) Direct guidance from Allah
(D) Tribal customs
6. Sunnah is based on:
(A) Analogy only
(B) Consensus of people
(C) Practices and sayings of Prophet Muhammad (SAW)
(D) Tribal traditions
7. Ijma becomes a source when:
(A) Prophet (SAW) provides a ruling
(B) All scholars agree on an issue
(C) Only a ruler decides
(D) Military authority commands
8. Qiyas is used when:
(A) Sunnah is absent
(B) Quran is sufficient
(C) Quran and Sunnah are silent
(D) Ijma exists
9. Quranic injunctions are considered:
(A) Optional guidance
(B) Absolute and primary law
(C) Analogy only
(D) Tribal advice
10. Sunnah helps in:
(A) Creating monarchy
(B) Replacing Quran
(C) Ignoring consensus
(D) Explaining and implementing Quran
11. Ijma ensures:
(A) Unity and consistency in law
(B) Individual choice only
(C) Tribal customs prevail
(D) Ruler’s personal opinion
12. Qiyas is based on:
(A) Tribal customs
(B) Direct revelation
(C) Majority opinion only
(D) Reasoning by analogy
13. Quran is:
(A) Historical record only
(B) Opinion of scholars
(C) Word of Allah
(D) Poetry of Arabs
14. Sunnah is recorded in:
(A) Hadith collections
(B) Quran only
(C) Tribal records
(D) Analogy books
15. Ijma derives authority from:
(A) Collective scholarly agreement
(B) Military conquest
(C) Personal reasoning
(D) Ruler’s decree
16. Qiyas requires:
(A) Identifying an original case and a new case
(B) Only following rulers
(C) Ignoring Quran
(D) Using personal opinion only
17. Quranic laws cover:
(A) Only rituals
(B) Worship, morality, and transactions
(C) Only politics
(D) Only poetry
18. Sunnah provides:
(A) Military laws only
(B) Quranic text
(C) Examples of Prophet’s practice
(D) Tribal customs only
19. Ijma became formalized in:
(A) Early Islamic community
(B) During monarchy only
(C) During tribal era
(D) Medieval Europe
20. Qiyas allows:
(A) Ignoring Quran
(B) Extending law to new cases
(C) Replacing Sunnah
(D) Tribal customs only
21. Quran is recited in:
(A) Urdu
(B) Persian
(C) Arabic
(D) Turkish
22. Sunnah includes:
(A) Only sayings
(B) Sayings, actions, and approvals of Prophet (SAW)
(C) Only written laws
(D) Only analogies
23. Ijma is considered binding because:
(A) Ruler orders
(B) Prophet (SAW) commands
(C) Military authority decides
(D) Scholars’ consensus reflects community will
24. Qiyas helps in:
(A) Solving issues not directly addressed in Quran or Sunnah
(B) Ignoring Quran
(C) Replacing Ijma
(D) Avoiding reasoning
25. Quran is:
(A) Immutable and eternal
(B) Subject to personal opinion
(C) Tribal document
(D) Historical story only
26. Sunnah serves as:
(A) Tribal code only
(B) Replacement of Quran
(C) Explanation and application of Quran
(D) Personal opinion only
27. Ijma is important because:
(A) Allows personal opinion only
(B) Maintains legal unity and prevents disputes
(C) Replaces Quran
(D) Ignores Sunnah
28. Qiyas requires:
(A) Only following ruler
(B) Ignoring reasoning
(C) Common cause (‘illa) between original and new case
(D) Tribal customs
29. Quranic injunctions are considered:
(A) Historical only
(B) Optional
(C) Final and binding
(D) Advisory only
30. Sunnah complements Quran by:
(A) Contradicting Quran
(B) Clarifying ambiguous verses
(C) Ignoring laws
(D) Creating monarchy
31. Ijma developed to:
(A) Solve issues not in Quran or Sunnah
(B) Ignore Quran
(C) Replace Sunnah
(D) Support monarchy
32. Qiyas is applied when:
(A) Ijma exists
(B) Quran and Sunnah are silent on an issue
(C) Prophet (SAW) gives instruction
(D) Only ruler decides
33. Quranic laws are:
(A) Limited to Arabia
(B) Universal and applicable to all times
(C) Tribal only
(D) Temporary
34. Sunnah acts as:
(A) Optional guidance only
(B) Replacement of Quran
(C) Tribal custom only
(D) Practical implementation of Quranic laws
35. Ijma ensures:
(A) Tribal supremacy
(B) Military dominance
(C) Legal consensus among scholars
(D) Personal opinion rule
36. Qiyas provides:
(A) Solution for new situations based on reasoning
(B) Tribal traditions only
(C) Military law only
(D) Quranic replacement
37. Quran is:
(A) Tribal law
(B) Only historical record
(C) Source of guidance and legislation
(D) Poetry
38. Sunnah was compiled in:
(A) Quran only
(B) Hadith collections
(C) Tribal records only
(D) Qiyas books
39. Ijma reflects:
(A) Tribal practice
(B) Individual ruler’s opinion
(C) Personal analogy only
(D) Collective scholarly decision
40. Qiyas derives law from:
(A) Tribal customs only
(B) Existing evidence and analogy
(C) Personal preference only
(D) Military rule only
41. Quranic injunctions cover:
(A) Military only
(B) Worship, social, and legal matters
(C) Tribal rules only
(D) Poetry only
42. Sunnah complements Quran by:
(A) Providing practical examples
(B) Replacing Quran
(C) Ignoring law
(D) Supporting monarchy only
43. Ijma represents:
(A) Military rule
(B) Individual opinion
(C) Ruler’s command only
(D) Community agreement through scholars
44. Qiyas relies on:
(A) Individual preference
(B) Only tribal custom
(C) Ignoring Quran
(D) Reasoning from known cases to new cases
45. Quran is considered:
(A) Eternal and final word of Allah
(B) Temporary
(C) Tribal code only
(D) Optional guidance
46. Sunnah helps in:
(A) Ignoring Quran
(B) Explaining ambiguous Quranic commands
(C) Replacing Ijma
(D) Military strategy only
47. Ijma maintains:
(A) Tribal rivalry
(B) Unity of Islamic law
(C) Personal rule
(D) Arbitrary decisions
48. Qiyas ensures:
(A) Personal preference only
(B) Ignoring law
(C) Continuity of law for new situations
(D) Tribal supremacy
49. The four sources of Islamic law are:
(A) Sunnah, Ruler, Tribe, Poetry
(B) Quran, Monarchy, Army, Wealth
(C) Quran, Sunnah, Ijma, Qiyas
(D) Ijma, Qiyas, Monarchy, Trade
50. Overall, the sources of Islamic law ensure:
(A) Military dominance only
(B) Guidance, justice, and adaptability
(C) Tribal supremacy only
(D) Wealth accumulation only