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MCQs on Four Schools of Thought – Hanafi, Maliki, Shafi’i, Hanbali

1. The Hanafi school was founded by:

(A) Imam Abu Hanifa


(B) Imam Malik


(C) Imam Shafi’i


(D) Imam Ahmad ibn Hanbal




2. The Maliki school was founded by:

(A) Imam Malik


(B) Imam Shafi’i


(C) Imam Abu Hanifa


(D) Imam Ahmad ibn Hanbal




3. The Shafi’i school was founded by:

(A) Imam Shafi’i


(B) Imam Malik


(C) Imam Abu Hanifa


(D) Imam Ahmad ibn Hanbal




4. The Hanbali school was founded by:

(A) Imam Abu Hanifa


(B) Imam Shafi’i


(C) Imam Malik


(D) Imam Ahmad ibn Hanbal




5. Hanafi school is known for:

(A) Strict literalism


(B) Use of reason and analogy (Qiyas)


(C) Following only Hadith without reasoning


(D) Relying only on local customs




6. Maliki school relies heavily on:

(A) Qiyas only


(B) Practice of people of Madinah (Amal Ahl al-Madinah)


(C) Personal opinion only


(D) Monarchical decree




7. Shafi’i school emphasizes:

(A) Monarchical authority


(B) Local customs


(C) Personal opinion only


(D) Quran and Hadith as primary sources




8. Hanbali school is characterized by:

(A) Preference for reason over text


(B) Strict adherence to Quran and Hadith


(C) Following only Amal of Madinah


(D) Tribal customs




9. Hanafi school is most popular in:

(A) Spain only


(B) North Africa only


(C) Arabian Peninsula only


(D) South Asia, Turkey, and Balkans




10. Maliki school is mostly followed in:

(A) Central Asia


(B) South Asia


(C) Turkey


(D) North and West Africa




11. Shafi’i school is widely followed in:

(A) Turkey


(B) South Asia


(C) East Africa, Southeast Asia, and parts of Egypt


(D) North Africa only




12. Hanbali school is mainly found in:

(A) South Asia


(B) North Africa


(C) Saudi Arabia and parts of Gulf countries


(D) Southeast Asia




13. Hanafi jurisprudence allows:

(A) Only literal interpretation


(B) Greater flexibility in opinion


(C) No use of analogy


(D) Ignoring Quran




14. Maliki jurisprudence gives importance to:

(A) Personal opinion only


(B) Reason over text


(C) Local practice of Madinah


(D) Ignoring Hadith




15. Shafi’i school systematized:

(A) Tribal practices


(B) Local customs only


(C) Principles of jurisprudence (Usul al-Fiqh)


(D) Personal opinions only




16. Hanbali school relies on:

(A) Local customs


(B) Consensus only


(C) Text of Quran and Hadith primarily


(D) Personal reasoning




17. Hanafi school allows:

(A) Qiyas and Istihsan (juridical preference)


(B) Ignoring Hadith


(C) Only following Amal of Madinah


(D) Literalism only




18. Maliki school uses:

(A) Qiyas exclusively


(B) Personal opinion freely


(C) Ijma of people of Madinah


(D) Monarchical decree




19. Shafi’i school’s methodology balances:

(A) Military law


(B) Local customs only


(C) Personal judgment only


(D) Quran, Hadith, consensus, and analogy




20. Hanbali school avoids:

(A) Following Hadith


(B) Excessive use of personal opinion (Istihsan)


(C) Following Quran


(D) Consensus




21. Hanafi fiqh is considered:

(A) Flexible and adaptable


(B) Rigid and strict


(C) Text-only without reasoning


(D) Ignoring consensus




22. Maliki fiqh emphasizes:

(A) Personal reasoning only


(B) Tradition of Madinah’s community


(C) Military law


(D) Royal commands




23. Shafi’i school is known for:

(A) Ignoring Hadith


(B) Systematic legal methodology


(C) Arbitrary rulings


(D) Monarchical bias




24. Hanbali fiqh is noted for:

(A) Strict adherence to scriptural sources


(B) Use of Istihsan extensively


(C) Flexibility in rulings


(D) Ignoring Hadith




25. Hanafi school gives weight to:

(A) Literal text only


(B) Analogy and juristic preference


(C) Tribal customs


(D) Military traditions




26. Maliki school gives weight to:

(A) Ruler’s command


(B) Personal opinion


(C) Practices of the people of Madinah


(D) Analogical reasoning only




27. Shafi’i school gave importance to:

(A) Ignoring Hadith


(B) Principles of jurisprudence (Usul al-Fiqh)


(C) Military law only


(D) Royal decrees




28. Hanbali school is least flexible because:

(A) It ignores Quran


(B) It follows text strictly without juristic preference


(C) It ignores Hadith


(D) It relies on monarchy




29. Hanafi methodology uses:

(A) Only local customs


(B) Only Quran


(C) Only Hadith


(D) Quran, Sunnah, consensus, analogy, and Istihsan




30. Maliki methodology relies on:

(A) Quran, Sunnah, Ijma, and practice of Madinah


(B) Personal opinion only


(C) Military law only


(D) Royal commands




31. Shafi’i methodology emphasizes:

(A) Personal reasoning only


(B) Local tribal customs only


(C) Quran, Hadith, consensus, and Qiyas


(D) Royal edicts only




32. Hanbali methodology emphasizes:

(A) Local customs


(B) Extensive Istihsan


(C) Quran and Hadith with minimal analogy


(D) Military law




33. Hanafi school allows for:

(A) Ignoring Hadith


(B) Ignoring Quran


(C) Consideration of public interest in rulings


(D) Tribal customs only




34. Maliki school emphasizes:

(A) Royal decree only


(B) Personal preference only


(C) Analogy only


(D) Established practice of early Muslim community in Madinah




35. Shafi’i school is known for:

(A) Military law only


(B) Arbitrary rulings


(C) Ignoring Hadith


(D) Codifying legal principles systematically




36. Hanbali school is followed in:

(A) India


(B) Saudi Arabia and Qatar


(C) Turkey


(D) West Africa




37. Hanafi school is widely followed in:

(A) Saudi Arabia only


(B) North Africa only


(C) Pakistan, India, Bangladesh, and Turkey


(D) Egypt only




38. Maliki school is followed in:

(A) South Asia


(B) Morocco, Algeria, Tunisia


(C) Turkey


(D) India




39. Shafi’i school is popular in:

(A) Turkey only


(B) Indonesia, Malaysia, and East Africa


(C) Saudi Arabia only


(D) Pakistan only




40. Hanbali fiqh avoids:

(A) Following Quran


(B) Extensive use of Istihsan or personal reasoning


(C) Following Hadith


(D) Consensus




41. Hanafi school was known for:

(A) Strict textualism only


(B) Literalism only


(C) Flexibility and adaptability to new circumstances


(D) Ignoring consensus




42. Maliki fiqh preserves:

(A) Arbitrary rulings only


(B) Personal opinion only


(C) Tradition of early Muslims in Madinah


(D) Military traditions




43. Shafi’i school emphasizes:

(A) Systematic legal methodology for jurisprudence


(B) Ignoring Hadith


(C) Military law only


(D) Tribal customs only




44. Hanbali school is known for:

(A) Conservative and literal approach to sources


(B) Flexible reasoning


(C) Following Amal of Madinah


(D) Extensive analogy




45. Hanafi school is most flexible due to:

(A) Ignoring Hadith


(B) Ignoring Quran


(C) Use of Istihsan and reasoning


(D) Following monarchy only




46. Maliki school gives importance to:

(A) Personal reasoning only


(B) Practice of early Madinah community


(C) Ignoring Quran


(D) Military law only




47. Shafi’i methodology balances:

(A) Quran, Hadith, consensus, and analogy


(B) Personal reasoning only


(C) Local customs only


(D) Monarchy only




48. Hanbali methodology emphasizes:

(A) Local customs


(B) Personal reasoning


(C) Textual evidence over juristic preference


(D) Royal edicts




49. Hanafi, Maliki, Shafi’i, and Hanbali schools together represent:

(A) Sunni jurisprudential diversity


(B) Shia jurisprudence


(C) Monarchical law only


(D) Tribal customs




50. Overall, the four schools provide:

(A) Royal decrees only


(B) Arbitrary personal laws


(C) Military codes only


(D) Framework for interpreting Islamic law in different contexts




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